The Doxology of Matthew 6 22 23 NKJV

The context of Matthew 6:22-23 is filled with references to charity, giving, and storing up treasure for future life. Although Matthew doesn’t speak of a coming poor, it is clear that the poor are not excluded from the Lord’s kingdom.

Good eye

If you’re looking for the gist of Matthew 6 22-23, it’s worth looking at the context. These verses deal with the subject of money and treasure. The heart of Matthew is that our money and treasure are not the only things we must master; we must learn to master God and His kingdom first.

The eye is the primary organ of sight and our main information channel. Putting out an enemy’s vision was an ancient, cruel practice sanctioned by many heathen nations. It was a way to break the power of a rival. The NT word for «eye» is proteins, which means «bright,» «full of light,» and «illuminated.»

The eye is the lamp of the body. When the vision is clear, everything else in the body will shine. Likewise, Jesus referred to a «bad eye» as one that makes it difficult to focus. The eye represents a person’s thoughts and desires, and our actions reveal who we are.

Middle eye

The Bible often refers to the eye as the «lamp of the body.» This is a good metaphor, but there is also another meaning. The look is a symbol of light, which determines whether the entire body is full of light or full of darkness. The eye is often associated with evil, but this is not necessarily true.

Jesus’ hearers were accustomed to fearing the evil eye and routinely used strategies to avoid it. Jesus, however, spoke about the «light of the heart,» which can do good or harm with a single glance. Because this comment was familiar to the people’s everyday lives in the ancient Mediterranean region, it requires a cross-cultural interpretation to make it meaningful to modern readers.

Evil eye

The evil eye is a jealous and greedy mind. It lacks an understanding of Scripture. As a result, it will lead to darkness and destruction. The key to a happy life is to have the proper perspective on your possessions. It’s not as simple as it sounds.

Among the ancient Jews, the phrase «evil eye» was often used to describe someone envious. A person with this tendency would be miserable to see his neighbor prosper and would not do charity for his neighbor. This passage addresses the problem of treasure and mammon, two common ways a person may be tempted to be envious.

The opposite of the evil eye is the hapless eye. Matthew’s Greek readers would not have understood the term «good eye» in this context, so he translated the phrase with the Greek word for «generosity.» Similarly, in the Testament of Issachar, Matthew translated the term «evil eye» with a word for «generosity.»

Singleness of purpose

One of the secrets to spiritual prosperity is the singleness of purpose. It is an attitude of having a single eye for God’s glory. A double-minded man is unstable in every way. Matthew 6 is filled with examples of this. Interestingly, the Greek word for «care» means «to divide.» So a double-minded person is one-sided.

The eye is the body’s lamp, and a clear vision will shine light throughout the body. The look is also the window to the soul. Our thoughts produce our desires and actions. These actions reflect our true character. If we don’t keep them in check, we will live a life full of self-deception.


The Doxology of Matthew 6 22 23 NKJV uses the word «children» twice. In Matthew chapter 2, it appears to be used in context and not in the literal sense of the word. It is not clear how it relates to the other instances.

Most Greek manuscripts contain a doxology at the end of the prayer. It follows the Lord’s Prayer. But, in the NKJV, it is the first time the doxology is included. This text is in the original Greek but is not in the English Standard Version.

The modern Catholic Versions agree with the reading. It is also found in the Geneva Bible, the Great Bible, and the Tyndale Bible. Other versions of the verse include the New Life Version and the Douay-Rheims Bible. However, the NIV, NASB, and ASV omit the entire poem.

This section is controversial because Greek manuscripts are not all equal. The Sinaiticus and the NASB both omit the word «just» and add «righteous.» The Revised Version, the KJB, and the American Standard Version also retain the word «righteous.» All these translations read the same, but some have differences.


The last part of Matthew 6 discusses the double-mindedness of the world. Double-mindedness is a sign of instability in all things. Several instances of this are described in the closing paragraphs of the chapter. Interestingly, the word care in Matthew 6 also means to divide.

In ancient times, the «evil eye» was a sign of covetousness and envy. A man who envied his neighbor’s wealth and did not do charity for God’s sake had this condition. Jesus is speaking about this issue of mammon and treasure.

Meaning of verses

The first part of the passage discusses the nature of sin and its consequences. According to Christ, sin is any act done without a proper motive. For example, the Pharisees corrupted the inner springs of conscience, inevitably leading to hypocrisy.

The second part of the passage teaches that fasting is a good thing and is required for our health. If we fail to fast, we must make amends by giving alms to the poor. In other words, we should not be hypocrites because we all need to do our part to honor our heavenly Father.

The third part of Matthew 6 22 23 nkjV verses talks about the importance of keeping the eyes and the mind clear. The look is our body’s lamp and needs to remain transparent so that the rest of the body can function correctly. A blemished eye will result in a dim view and an inability to act.


The sixth chapter of Matthew contains the twenty-second verse of Matthew 6:22. The passage is part of the Sermon on the Mount. This short teaching gives us a basic understanding of how we should live and treat one another. The education in Matthew 6 focuses on the importance of not being double-minded and judging someone by their outward appearance.

The teaching of this chapter shows that a Christian man who is content to live by his desires is not loyal to God. He should not be enamored with material things but put God first and live generously. If he does not, he is disloyal to God and will eventually find himself destitute and bankrupt.

Jesus Christ shows us that the greatest sins are acts performed without the right motive. The Pharisees had corrupted their inner springs, and Christ called them hypocrites. He also shows us that many people in every generation make the same mistake.

( No ratings yet )
Like this post? Please share to your friends:
Leave a Reply

;-) :| :x :twisted: :smile: :shock: :sad: :roll: :razz: :oops: :o :mrgreen: :lol: :idea: :grin: :evil: :cry: :cool: :arrow: :???: :?: :!: